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Friday, June 24, 2016

The Faerie Queene as an Epic



There are about five epic conventions involving the text of the epic. In The Faerie Queene, Spenser uses the first epic convention in medias res (Lat. “into the middle of things”) since the beginning of Book I, Canto I starts with A Gentle Knight was pricking on the plaine.. which is middle of the story. 
A second epic convention in terms of the textual aspect is the invocation of the Muse at the beginning of an epic poem. In The Faerie Queene, Spenser remains true to this tradition.
 Epic similes, also called Homeric simile, are a third textual epic convention. There are many examples of this convention in The Faerie Queene. For example, comparing Error's defiling 'quality' to the flooding of the Nile and the mudd it leaves,
 As when old father Nilus gins to swell/With timely pride above the Aegyptian vale,/His fattie waves do fertile slime outwell,/And overflow each plaine and lowly dale:/But when his later spring gins to avale,/Huge heapes of mudd he leaves,” 
The fourth epic convention with regards to the textual aspect, is the use of frequent, long speeches in elevated tone : for example, “Una's” speech in stanzas 51 and 52 of Book I. 
The last epic convention in terms of text is the frequency of epithets, re-namings of, mainly, characters by stock phrases. For example: “The Knight of the Redcrosse” is among others named “the Champion (stout)”, “the valiant Elfe”, “the Elfin knight”. 
These epic conventions, covering both text and content, bring us to the third type, the content-related characteristics.
 A first one, and perhaps the most important deals with the hero of the epic. The hero is the Redcrosse Knight who engages in a journey with the fair and faithful Una and his Dwarf servant to defeat the horrible dragon who terrorizes the land of the lady's parents and who hided themselves and their nationals in fear of the beast. He contains all the characteristics of an epic hero.
 A next epic convention in terms of content is the intervention in human affairs by Gods or supernatural forces and such supernatural intervention occurs in the battle between Redcrosse and Sansjoy.
 A third epic convention concerning the content is the vast setting of the story: Faerie Land and hell.

1 comment:

  1. I’m coming in rather late here but there’s something I’ve been wondering about this topic and You nicely cover this, Thanks for sharing such this nice article. Your post was really good. Some ideas can be made. About English literature. Further, you can access this site to read Faerie Queene as an Allegory

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